Scary Prussian Art

Plath family heirloom c. 1881, 24" wide. Click to enlarge.

Otto Plath left Prussia before he was old enough to serve in the Imperial German army, but his uncle Emil Adolph Plath (b. 1859) had served, and as a parting gift the army gave Emil this personalized lithograph with three uniformed Emils posed in three phases of his service. 

Each pose has an identical face, cut from duplicate photographs of Emil, and pasted where his face ought to be. Headgear was hand-painted on. The leftmost figure's original face peeled or tore away and was restored but without headgear.

Cross the popular American prints by Currier & Ives with the typically heroic paintings of Prussian battle scenes and you get this official military lithograph, c.1881, a fantasia abristle with weapons and heraldry. [1] Crown Prince Frederick, Emperor Wilhelm I, and another noble occupy the lunettes. The white ribbon at bottom center says, "A reminder [memento] of my service." At the very bottom, barely visible in this photo, is the name Emil Plath. Descendant Rod Pope told me Great-Grandfather Emil had served with the palace guards and the background aligns with that.

In 1885 Emil Plath, honorably discharged, with his parents and sister Maria left an increasingly militant Imperial Germany for the U.S. [2] Emil married Martha Ebert in 1889 and they were the first whites to settle in Maza, North Dakota, where much of the Plath family story unfolded. Otto's mother Ernestine and his five siblings traveled from Prussia to Maza in 1901. [3] Otto's father Theodor, already in the States and traveling for work, had told Ernestine to lie to immigration officials that Emil was her husband. She did. [4]

A blacksmith, the family profession, Emil died in in 1922, leaving his customized work of art to his descendants who hid it during World War II. It was rescued from a closet where it spent the past quarter-century.

This family photo of Emil Plath in Maza, at right, was probably taken around 1920 when he sold his smithy and moved to Oregon. Old newspapers say his business had survived a tornado, blizzards, and the drought years that plagued Maza's short life as a North Dakota boomtown. Joyriders also stole Emil's car and drove it to Minnesota. He got it back.

There's a lifetime of hard work in Emil's face. Does he look at all like his nephew Otto Plath?

[1] The only similar German military portrait lithograph I found appears on eBay and is precisely dated "1881."

[2] Ship's manifest, heritage.statueofliberty.org, 1885, ship: Belquenland; passengers John Plath, 60, Carolina Plath, 60, Emil, 25, Maria, 17; all from Budsin; destination Chicago.

[3] Hadler, Mabel Lyles Jacques, North Dakota: Towner [County] Genealogies, 1700-1900, Image 711, calls Emil Plath "first resident of Maza." "Maza" is a Lakota word meaning "metal" or "iron." A Lakota named Chante Maza ("iron heart") operated a general store near the site of Maza, ND.

[4] Ship's manifest at right, 1901.

Thanks to Rod Pope for sharing the family photos and history.

In The Polish Town

My first trip overseas was to Poland and I'd move there except my house is Polish already, with a flowering meadow across the lane, etc. Finding Sylvia Plath's grandmother's Polish home address I Google-Mapped it. Ernestine Kottke Plath died in an Oregon mental hospital in 1919 but her childhood home still stands: 12, Strozewo (a village).

I saw the address in Ernestine Plath's Oregon State Hospital record.

Just six miles away is a Plath landmark town, under German rule spelled "Budsin," today in Polish spelled "Budzyn," population 2,000. It's Plath's grandfather's hometown. Sylvia called it a "manic-depressive hamlet in the black heart of Prussia." Theodor Plath married local girl Ernestine in 1882 and settled there. I think Ernestine gave birth to Otto in Grabowo because she had relatives there, but Otto grew up in Budsin, and tired of maps I wanted to see the place.

"Strolling" through the older part of Budsin I saw where the Plaths might have raised their children, not quite to their adulthood. The year Otto was born the German Empire's increasingly menacing army started cleansing the empire of Russians, Poles, and Jews. Masses of ethnic Germans like the Plaths were already leaving for the U.S., partly to escape conscription. Otto was 15 when he went to the U.S. His father, and then his mother and five siblings, ages 4 to 13, left Prussia the following year, 1901.

Traditional Polish houses are stone covered in paintable stucco. I learned Gmin means local government, and this is Budzyn's City Hall at the center of town.

Poles put flowers wherever they feel like it. It's a celebratory thing.

For the address of the Plath house in Budsin I'd need church or civil records not readily accessible. But I like Poland for itself and felt at home there. My mother's parents were Polish immigrants. They died when I was very small but I remember the Polishness of their house and ours. I hope you too grew up amid abundant cabbage-rose decor.

Sylvia Plath's Hungarian Roots

Sylvia Plath's DNA test results would break the Internet, but we can know right now that on her mother's side Sylvia was part Hungarian. Her maternal great-great grandfather Franziskus Paier or Pajer, pronounced "pyre," was born in Pest in 1822. In Austria he Germanized his name to Franz Bayer ("byer").

Sylvia grew up with her maternal grandmother, "Grammy," whose mother Barbara was Franz Bayer's daughter. Sylvia noted in her diary for 1945 that "Great-Grammy died," so she knew of Barbara, but mentioned her again only in the line "Mother, grandmother, great-grandmother / Reach hag hands to haul me in" ("All the Dead Dears"). Sylvia's chief interest in things Hungarian was a brief acquaintance with a young man named Attila, written up in her journal as exotically attractive.

In case you cannot view the family tree pictured below (click to enlarge), it centers on Franz Bayer, the Hungarian ancestor. Franz's parents were Georg Pajer and Elisabeth Buzar of Pest, Hungary.

Parish records show that Franz's paternal and maternal grandparents were married and baptized children in Pest, so Franz was at least of the third generation. Franz married Vienna-born Josepha Magdalena Schmidt on March 5, 1848, in Vienna. Eight days later a violent revolution erupted exactly there.

Click to enlarge. Tree from FamilySearch.org, Church of Jesus Christ of Latter-Day Saints.

Their daughter Barbara Josefa Bayer, Sylvia's great-grandmother, was 12 and her sister Anna Amalia 7 when they were orphaned in 1866. So it is true that Sylvia's great-grandmother was an orphan, as Plath family lore said. Because the name Barbara Bayer was not changed, Barbara probably was sent to a relative or an orphanage.

None of this was unusual. Men went where there were jobs, changed their names to help assimilate. Life expectancy in Austria was 40, so Vienna had thousands of orphans.

Regarding Sylvia Plath's maternal ancestry, all births, weddings and burials from the 1700s into the 1900s were Roman Catholic, and all births were to married couples. Like the elusive "Native American ancestor" that families in the Americas like to claim, the lone Jew or "gypsy ancestress" in European families is mostly a figment, conjured when it is advantageous to do so, and I think Plath in her poem "Daddy" was doing that.

Barbara Bayer at 18 married Matthias Grunwald in Vienna. Between 1902 and 1908 Matthias and Barbara and their seven grown children all left Vienna for the U.S. and changed the family name to Greenwood.

Through their father, Sylvia and her brother were more Polish than they were Hungarian, and above all their heritage was German and Austrian. Pressured in school to become "all-American," neither Sylvia nor her mother Aurelia mentioned in writing their slender Hungarian root.

Another Suicide in Sylvia Plath's Family

Sylvia's maternal grandmother, "Grammy" Greenwood Schober (b. 1887) had six siblings. All left Vienna, Austria, for the United States. Grammy's brothers Joseph Greenwood (b. 1876) and Otto Greenwood (b. 1877) moved to St. Louis, Missouri, and worked as waiters in hotels. In 1951 Otto Greenwood hanged himself. He was 74, married, and 15 years retired from his waiter job. The Missouri death certificate says "Suffocation by hanging in his house Dec. 28 1951 about 12 noon."

Otto Greenwood was Aurelia Plath's uncle and Sylvia Plath's great-uncle. There is no reference to him or his death in any known Plath documents. He had a wife, Angela, and two grown children. Like Aurelia Plath's waiter father Frank Schober, Otto Greenwood belonged to the International Geneva Association for hospitality workers. [1] Greenwood was cremated on Dec. 31, 1951.

The Gregg shorthand character preceding the coded designation "974X" under "How did injury occur?" says "respiration."

[1] St. Louis Post-Dispatch, 30 December 1951, p. 13.