Five Reasons Why We Hate Aurelia Plath

Witch, bloodsucker, martyr -- and she probably voted for Eisenhower. She's not a writer, not talented. She was manless, not sexy, not a real professor. She had bad taste in clothes, furniture and wallpaper: Photos prove it. She gave her daughter Sylvia Plath advice she didn't ask for, was a terrible role model, a helicopter parent who nearly suffocated Sylvia out in the suburbs -- except Sylvia got away and became a great creative artist!

That narrative of Aurelia's evil banality is so embedded I can only build on it. I wondered why trolling Aurelia -- even now! -- is so easy and popular that anyone can do it. It must come down to trolling basics:

1) Sexism. Sylvia's father was her important, influential parent, yadda yadda, and his death was her life's most important event; next-most important was marrying a man. Aurelia had no man and thus no life worth looking into. Sylvia believed that, and as she came of age under patriarchy scorned her mother and allies as hags and rivals. She wrote that being like her mother was the worst that could happen. First Worlders aware that starvation or prison might be worse can sort of sympathize, because of:

2) Freudian cultural debris. Yes, we are post-Freudians but still vigorous individualists and deep down blame our own and other people's parents for all ills. We can't forgive Aurelia or our own mothers for not letting us be ourselves and other psychic injuries. We experience Sylvia's hate-my-mother rants as quintessential and truthful, not political or cultural or even a problem.

3) Snobbery. Aurelia's immigrant parents did not go to college, had three kids and no money and had Aurelia choose either secretarial college or no college. Exceeding expectations Aurelia got a bachelor's and master's and became a teacher and married a man with better degrees than hers, which makes him brilliant but her not. Widowed, Aurelia moved her family from the oceanfront to a boring suburb and taught business subjects and never had sex with strangers or did anything cool that we know about.

4) Ageism. Letters Home, published in 1975, was Aurelia Plath's debut as a public figure. She was 69 years old. Sylvia, dead at 30, is a forever young and ageless rebel -- just like us! Otto, being male, looked seasoned, never old. The old battle-ax kept sorting and doing and saying things of no value until she had to be put away.

5) Cultism. Venerating Sylvia's every word and thing, we annotate, edit, air our views and skip what doesn't fit our narrative. We identify with Sylvia and sentimentally cling to any trace of her. Our view is the only accurate view. Polite and passive-aggressive in public, among ourselves we are judgy and pissy. In short, we are Aurelia.

Aurelia Plath Is Still a Bad Mother

They're called secondary sources for a reason.

Look into Sylvia Plath’s tie with her mother and you will often find little intimations of murder. That’s a very serious charge. Lacking proof we say Aurelia Plath killed her daughter psychologically. In Marianne Egeland’s Claiming Sylvia Plath: The Poet as Exemplary Figure (2013) the chapter "Psychologists" shows how we were fed our certainty that Aurelia wrecked her daughter's life and caused her suicide.

I am quoting at some length the book’s page 191 to entertain you. Plus a bonus. Egeland writes:

". . . to appease [Sylvia’s] sibling jealousy when Mrs. Plath was caring for her baby son, Mrs. Plath encouraged Sylvia to read the newspaper. What the busy mother with her hands full perhaps just devised as a way to redirect attention in specific situations, [psychoanalyst Benigna] Gerish invokes as: 

 

"a desymbolizing and resymbolizing process in Plath’s inner world in which the emotionally loaded experience (jealousy and anger) is inadequately redirected into a world of symbolic speech, which binds and masks the emotion only enabling its distorted expression. (739) [1]* 

 

"[Gerish adds that] the eczema Sylvia Plath supposedly suffered from as a child was very likely a consequence of her mother’s profound ambivalence towards her. At the same time, the alleged eczema is not an issue addressed in any of the biographies, and Gerish gives no sources to confirm either its importance or its existence.** Aurelia Plath describes her daughter as “a healthy, merry child -- the center of attention most of her waking time” (Letters Home, 13)."***

 

"[A study by Lisa Firestone and Joyce Catlett proposes that their] "Voice Therapy" would have made Plath “able to feel the death wishes that her mother must have felt toward her (on an unconscious level) throughout her childhood” (1998, 687). Firestone and Catlett write that Aurelia Plath and Ted Hughes “both claimed to love her, while criticizing and attempting to control her life.”* They further maintain that Plath’s hostile attitudes to herself, to others, and to life in general were more representative of her mother’s views than her own (673).* No sources are stated in support of their pronouncements on either Mrs. Plath or Hughes.**

 

"[In the hypothetical Voice Therapy session] . . . “S.P.” gratefully confides to her therapist that the negative voice which has told her so many times how worthless and what a no-good writer she is, actually came from her mother, together with “the final command” to kill herself."* [2]

 

Bonus:

"Sylvia Plath’s rage at her abandoning husband and at her late beloved father was partly a displacement of anger toward her loving but smothering mother.* Her schizoid pathology resulting from the symbiosis (along with her bipolarity) helped prompt her suicide.* . . . In Ariel Plath attempted and succeeded in turning herself into a tragic, mythic heroine, eventually drowning herself in a gas oven as she would have in the ocean -- a key metaphor for her mother."*

 

[1] Gerish, Benigna. "This is Not Death, It Is Something Safer:" A Psychodynamic Approach to Sylvia Plath, Death Studies, 22 (7), 1998, 667-692.

[2] Firestone, L. & Catlett, J. (1998). The treatment of Sylvia Plath. Death Studies, 22 (7), 1998, 667-692.

[3] Fierstein, F. A Psychoanalytic Study of Sylvia Plath. Psychoanalytic Review, February 2016, 103-26.

 

*But that's true, that's fact, I just know it!

**How rude to suggest that scholars cite sources.

***That's a barefaced lie!

See Aurelia In These Two Rare Educational Videos, Now Online

I am pleased to provide (at last!) access through these private links to two made-for-television videos, produced in 2000 for the "Sylvia Plath" segment of The Poets of New England series. They include rare footage of Aurelia Plath. At the time she was filmed (1986) Aurelia was 80 years old, and you bet she gets her say about how Sylvia's poetry creatively transformed her parents, Otto and Aurelia, into figures with the stature of myth.

Dr. Richard Larschan, professor of English and Aurelia's good friend, wrote and narrates these well-wrought 28-minute films woven through with Sylvia's image and recorded voice. 

-The "Monstrous Mother" video interprets "Medusa" ("that stinking poem," Aurelia says), "The Disquieting Muses," "Morning Song," "Kindness," and a portion of "Three Women" which Aurelia recites from memory and savors. 

-The "Omnipresent/Absent Father" features "Ballad Banale," "The Colossus," "Electra on Azalea Path," "Daddy," and the graveyard scene from The Bell Jar. Aurelia appears mostly in this video's first few minutes. Sylvia demonstrated intense creativity as she tried in each poem to articulate her mixed feelings about her father and his early death. Note that for the purpose of this video Sylvia's recording of "Daddy" has been abridged.

I think you'll be surprised, especially by the "Monstrous Mother" video.

These videos are not public. They are available online only through this site. I did not want YouTube ads posted on them. I wanted to preserve for online study the contents of these videos still otherwise confined to VHS format [pictured] and did the transfer at my own expense. Please do not copy, sample, embed, or alter these videos. Thank you.

*Sylvia Plath and the Myth of the Monstrous Mother

*Sylvia Plath and the Myth of the Omnipresent/Absent Father