Showing posts with label aurelia plath 1980s. Show all posts
Showing posts with label aurelia plath 1980s. Show all posts

Tuesday, June 7, 2022

See Aurelia In These Two Rare Educational Videos, Now Online


I am pleased to provide (at last!) access through these private links to two made-for-television videos, produced in 2000 for the "Sylvia Plath" segment of The Poets of New England series. They include rare footage of Aurelia Plath. At the time she was filmed (1986) Aurelia was 80 years old, and you bet she gets her say about how Sylvia's poetry creatively transformed her parents, Otto and Aurelia, into figures with the stature of myth.

Dr. Richard Larschan, professor of English and Aurelia's good friend, wrote and narrates these well-wrought 28-minute films woven through with Sylvia's image and recorded voice. 

-The "Monstrous Mother" video interprets "Medusa" ("that stinking poem," Aurelia says), "The Disquieting Muses," "Morning Song," "Kindness," and a portion of "Three Women" which Aurelia recites from memory and savors. 

-The "Omnipresent/Absent Father" features "Ballad Banale," "The Colossus," "Electra on Azalea Path," "Daddy," and the graveyard scene from The Bell Jar. Aurelia appears mostly in this video's first few minutes. Sylvia demonstrated intense creativity as she tried in each poem to articulate her mixed feelings about her father and his early death. Note that for the purpose of this video Sylvia's recording of "Daddy" has been abridged.

I think you'll be surprised, especially by the "Monstrous Mother" video.

These videos are not public. They are available online only through this site. I did not want YouTube ads posted on them. I wanted to preserve for online study the contents of these videos still otherwise confined to VHS format [pictured] and did the transfer at my own expense. Please do not copy, sample, embed, or alter these videos. Thank you.

*Sylvia Plath and the Myth of the Monstrous Mother

*Sylvia Plath and the Myth of the Omnipresent/Absent Father

Tuesday, January 18, 2022

Leaving 26 Elmwood Road

In 1983, six years after selling Sylvia’s letters and juvenilia, Aurelia Plath at 26 Elmwood Road in Wellesley still had “oceans of papers, out-of-print magazines, clippings of reviews, letters”; “dozens of boxes of family pictures; my notebooks (travel, journals)”; “four three-drawer filing cabinets, three desks, an eight-drawer bureau of papers.” While paging through these, she uncovered yet more. [1]

Age 77, after 40 years in that house Aurelia had to sell it and move to an apartment. She wanted the papers by and about Sylvia to go to the Sylvia Plath archive at Smith College’s library—donated, to get a tax break. Yet the prospect of sorting them was overwhelming.

That summer she told this to Wellesley neighbor and friend Dr. Richard Larschan, who volunteered his help. I asked Dr. Larschan where in the house Aurelia had kept all the papers and memorabilia so vital to Plath studies now.

“I only know that when we were sorting, Aurelia kept it in two walk-in closets in the room where her parents had slept,” he remembered. Self-described “pack rat” Aurelia “kept everything she touched in meticulous order—hundreds of letters neatly organized according to correspondent, and tied with ribbons.”

A U-Mass. professor of English (now Emeritus), Larschan was the right helper for sifting the goods systematically. He said they met “thrice-weekly [for] two- or three-hour sessions, during which Aurelia and I would evaluate the accumulation of 60-plus years, including things from Sylvia’s childhood like the letter opener she had carved, Sylvia’s Girl Scout uniform, Otto’s doctoral certificate, multiple copies of every newspaper clipping and magazine article Sylvia ever published, hundreds and hundreds of letters from readers of Letters Home, et cetera. I would type a list of things Aurelia would either discard, give to me, or donate to Smith and Indiana University after being evaluated by a rare-book expert.”

This task drained Aurelia emotionally. She wrote a friend, “Have to part with most reminders of my past—it hurts, as you know. (Eyestrain slows me down.)” Not only did her eyes hurt, but “Discarding thousands of pages of correspondence tugs at the heart. So many good people have given of themselves!” She means they threw away the fan letters. On the good side, Larschan and Aurelia developed a bond. Like Sylvia, he had had been a Fulbright fellow. At Exeter University in 1962-63 he had lived only fifteen miles from Ted and Sylvia’s Court Green, although they never met. Larschan admired Aurelia’s independence (“a burden to nobody”) while acknowledging her sometimes cloying sentimentality, rather like his own mother’s.

Sentimentality is of course repellent, but the next time you marvel over the rich resources in Plath archives, thank Sylvia’s sentimental mother.

Smith College received the donation in December 1983. Still, not every notable piece of paper went there. “In 1984,” Larschan said, “Aurelia gave me her correspondence with Olwyn Hughes about publishing (or NOT publishing!) The Bell Jar, which I sold to Smith College. She also gave me duplicate copies of Sylvia’s various publications that I sold privately and are now housed at Emory—along with [Sylvia’s] downstairs neighbor Trevor Thomas’s [self-published memoir] Last Encounters, inscribed to me when I lived in England."

Also withheld from the archives were Aurelia's own notebooks and journals, and photos of family members besides Otto or Sylvia: maybe of sister Dottie or son Warren, and so on. Asked if he saw any packets of Aurelia’s letters to Sylvia, Larschan said he did not.

So the task was completed. “When we were through cataloging and evaluating the materials Aurelia donated to Smith, in 1984 [Smith College] President Jill Ker Conway invited Aurelia and me for lunch, and so I drove us to Northampton,” Larschan said. [2] That lunch was their thank-you.

 

[1] ASP to Mary Ann Montgomery, letters of April 1980 and September 6, 1983, Lilly. ASP to Rose Leiman Goldemberg, postcards June and October 1983, Rose Goldemberg Papers, *T-Mss 2016-003, box 8, folder 1, Billy Rose Theatre Division, New York Public Library for the Performing Arts.

[2] Emails, Richard Larschan to the author, December 2 and 4, 2021.

Tuesday, December 7, 2021

Aurelia's Basement Tapes

Screen grab from Voices & Visions, 1988

Aurelia Plath in 1986 spoke on audiotape about Sylvia while rehearsing for an interview with Voices and Visions, a TV series about poets (PBS, 1988). PBS really wanted Aurelia on videotape, but first she said no, then maybe. Her friend since 1982 and U.Mass. professor of English, Dr. Richard Larschan, suggested they practice audiotaping some conversations about Sylvia’s life and poems. Aurelia was more forthcoming on tape than on paper, he says; and at age 80 she didn’t give a fig anymore for what the neighbors thought, and that’s a bonus for us. Here they discuss Sylvia’s first published poem from 1941, when Sylvia was 8 years old:

 

“Every Sunday she looked for the children’s page in the Boston Herald, which I had shown her in the newspaper. And she thought she’d send her [poem] in.”

“So, in other words, it was self-initiated?”

“It was self-initiated.”

“And this is at the age of…?”

“Oh, about 8.”

“That’s very interesting because she’s taking initiative and trying to get public recognition, it seems to me, at the age of 8.”

“Uh-huh.”

“Why else would you print something?”

[Several-second pause.] “She wanted the dollar.”

 

In 1983 Aurelia had announced she would no longer speak publicly about her daughter. Yet three years later Voices and Visions got Aurelia on video: a coup for its producers and for us an encounter with a primary source.

 

Short clips from the six hours of Larschan’s “practice,“amateur” audio and videotapes went into two half-hour educational videos about Sylvia’s poetry, produced in 2000 by U.Mass. and televised for remote college credit. One discusses Sylvia’s “mother poems,” the other her “father poems.” Writer and narrator Larschan assumes the viewer can accept that Plath’s father and mother poems have elements of myth. Thats how Plath transformed literal truth into emotional truth. In “The Myth of the Monstrous Mother” video, Aurelia throws both light and shade on poems such as “Medusa” (“The ‘stooges’ were Sylvia’s friends!”) and recites ecstatically from “Three Women.”

 

The two Larschan videos were on VHS only, and rare. They are now viewable through this site, the posting of June 7, 2022.

Tuesday, May 11, 2021

Aurelia to a Scholar, September 8, 1986: The "Double" Theory

"I have one deep-seated wish: that the truth of my relationship with my beloved Sylvia would be made public. I am 80 years old now and do not wish to leave this planet believing that I did not cherish, love, serve, (sacrifice gladly for her) my daughter from the time of her birth (dreamed of my child and loved her from the first I knew of her conception) and still work to correct the terrible misconceptions concerning our relationship. After that first shock treatment (these should be abolished forever!) she, as I have told and written you many times, became her own "double." And as she had to plan to earn her own living, soon found out that the public was more interested in tragedy, unhappiness, -- these writings SOLD and writing in the first person made it all realistic for the uninformed read[er]s. [handwritten:] She fantasized brutally time & again."

I am interested in finding out when Aurelia Plath, after Sylvia's death, first discovers or hits on the theory of good-daughter Sylvia's brutal "double" emerging after Sylvia's shock treatments in 1953. By 1986, Aurelia's concept of "the double" is a well-rehearsed set piece and appears in other correspondence and papers with examples of what Aurelia took as proof, such as Sylvia's Smith College thesis (written in 1954) on the topic of "the double" in Dostoyevsky's novels. I could make a good guess about when, but regarding Aurelia, and Aurelia and Sylvia, we have arrived at the point in scholarship when assumptions and guesses are no longer acceptable as facts.