Burning The Letters: Aurelia's "Eyewitness" Account

From a 1976 interview of Aurelia Plath by Robert Roberton, published in The Listener, Vol. 95, p. 516. Aurelia had just described Sylvia Plath's sequel to The Bell Jar, an autobiographical novel "provisionally titled The Hill of Leopards," about an American Fulbright student who marries and has her first child in England.

Roberton: And yet I believe that you saw this manuscript destroyed.
Aurelia Plath: Yes, this was one of the most terrible experiences of my life, really. She had built an enormous bonfire in the court outside her home in Devon. I stood in the doorway, holding her little daughter by the hand, and holding the boy, her son, in my arms, not able to go to her. And then I saw her emerge from the household with her arms full of manuscripts, and I saw the second volume, in rough draft, which was to be a gift to, and a surprise, to her husband -- she tore the pages apart bit by bit and fed them into the flames. She fed much else into the flames.
Roberton: There was no way of stopping her?
Aurelia Plath: No, I couldn't. I couldn't leave the children.

The above, which supposedly happened on Aurelia's visit to Court Green in summer 1962, is probably false. In an unpublished version of the introduction to Letters Home, Aurelia describes in elaborate detail Sylvia sitting her down earlier on that visit and reading to her from this manuscript, written supposedly in honor of and dedicated "To Ponter" (Sylvia's private nickname for her husband Ted Hughes). 

This assumes that Sylvia had labored over a lengthy creative work she intended as a gift, but Sylvia wrote for money and never wasted any of her precious writing time on giveaways. She had already dedicated The Colossus to Ted. Sylvia left no trace of this supposed second "happy" novel: no rough drafts, no calendar notations, no mentions in letters to friends: nothing.

Aurelia Plath wanted readers to believe that Sylvia after writing The Bell Jar -- a mean-girl novel which harmed Aurelia's reputation and the other real people it caricatured -- wrote an anti-Bell Jar, a joyous novel about an Esther-Greenwood-type character in love, married, and having a baby, that unfortunately Sylvia burned after showing it only to Aurelia.

While writing The Bell Jar in 1961, and preparing it for publication during 1962, Sylvia wrote notes in her calendar and letters to her brother, her agent, friends, and publishers -- keeping the book secret only from her mother. Of the "joyous" "second novel" Sylvia made no mention. Aurelia's editor rightly deleted from the draft of Letters Home Aurelia's "she read to me from her joyous second novel" scene. The anecdote as written rang false and could not be verified. Aurelia did not write down what Sylvia had read, but she wrote that Sylvia had said that art and life were not the same, something Aurelia dearly wished her daughter would have said.

After confirming Ted's adultery in July 1962, Sylvia did begin an angry novel about a cheating husband titled The Interminable Loaf and then renamed Double Exposure. That manuscript actually existed, because Sylvia mentioned it in letters and on her calendar, and Ted and Olwyn Hughes and Assia Wevill read the unfinished 60 or 70 pages after Plath died. All were horrified by Plath's savage caricatures of themselves. Gosh, when they received The Bell Jar treatment, just like Aurelia they were shocked and  didn't like it! That manuscript is considered "lost" and rumor says it might one day be found.

Biographers have guessed that Sylvia also burned all her mother's letters in that bonfire of July 1962 or another bonfire soon after, but Aurelia did not say that in any letters or interviews I have read. I think Aurelia, who survived her daughter by 31 years, would have mentioned somewhere in her many hundreds of letters to others, or in Letters Home, how much Sylvia's burning of her letters hurt or disappointed her. In fact after some thought I think Sylvia didn't burn them at all.

Aurelia's Journals

I pinpointed a primary and secondary source mentioning Aurelia Plath's journals. In Jacqueline Rose's book The Haunting of Sylvia Plath (1991), in a chapter called "The Archive," on page 81, Rose writes, "As Aurelia Plath put it in an interview conducted in 1976, she had herself wanted to be a writer but didn't feel she could expose her children to the uncertainty of a writer's life." [Footnote 61].

The footnote said this interview is by Linda Heller, and titled "Aurelia Plath: A Lasting Commitment," received by Smith College, 24 February 1976. It adds, "Aurelia's notes for a talk on 16 March 1976 to the Wellesley College Club were in part based on the journal she kept at that time."

This footnote does not make it clear whether that information appears in the interview, or whether the interview was published ("received" is not "published"), and it isn't clear whether the journal referred to was a 1976 journal or earlier. The notes for the talk are at the Mortimer Library, Smith College.

Reference to a journal is echoed in a book by Luke Ferretter, Sylvia Plath's Fiction (2010), page 12, except in the body of the text, not as a footnote, and specifies the journal is from 1962:

Aurelia kept a journal (calling it a diary); she says so in Letters Home. She quotes her entry of August 3, 1958, on page 348 of the Harper & Row hardback. Her diaries from 1958 and especially 1962 would be an amazing resource; I wonder where they are, and if they are in shorthand, or partly so, and whether that is what keeps them obscure.

Primary Materials About Aurelia Plath

Seeking primary materials by and about Aurelia Plath, I've learned:

1) Sylvia Plath is said to have burned all her mother's letters to her ("upward of a thousand") in a bonfire in Devon in 1962. Only ten survive in the archives at Lilly Library at Indiana University and at Smith College. One interesting item is a Christmas card Sylvia kept in her purse, given by Ted to Warren and Maggie Plath at the time of Sylvia's funeral in 1963. Bridget Anna Lowe unearthed its story and wrote about it in Plath Profiles 5: Summer 2012.
2) There is no Aurelia Plath archive.
3) The JSTOR database lists no scholarly articles about Aurelia Plath. One unpublished thesis, "The influence of Aurelia Plath on Sylvia Plath: an interpretative biography," was written in 1977.
4) Aurelia kept her own journals, but they are not in any archive.
5) Aurelia's post-1977 letters are at Smith College; the ones actually sent to Ted Hughes are at Emory, although some drafts and carbons are at the Lilly Library.
6) Chief among Aurelia's primary materials is Letters Home, of course, but according to a review of Lessons from the Archive: Sylvia Plath and The Politics of Memory in Feminist Studies (Vol. 31, No. 3, 2005), "the full text of Aurelia Plath's intended introduction has not been published." That is true! Omitted is an anecdote about young Sylvia's sense of humor, and a passage saying the Plath children's questions about sex were always honestly answered and discussed. Lilly Library and Smith hold original and revised Letters Home typescripts.
7) Aurelia was interviewed by journalists and at least two filmmakers. At Washington University I found and copied an interview that was listed but had not been digitized: "Sylvia Plath's Letters Home: Some Reflections by Her Mother," by Robert Robertson in The Listener, Vol. 95, 1976, p. 515. In it Aurelia describes watching Sylvia build a bonfire and burning her second novel and "much else." This contradicts what The Other Ariel (page 57) says: "Aurelia Plath, visiting her daughter from June 21 to August 3, leaves no account of the incident immortalized by the poem ["Burning the Letters"].
8) Aurelia Plath's "Letter in the Actuality of Spring," in Ariel Ascending (1985), edited by Paul Alexander (pp. 214-217) is called an essay, but a footnote explains it's an excerpt from a letter. Alexander provided the title and received Aurelia's permission to print it as an essay.